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Learn from the past, set vivid, detailed goals for the future, and live in the only moment of time over which you have any control: now. Optimism is the faith that leads to achievement. Nothing can be done without hope and confidence. If you can dream it, you can do it. Do it now, not tomorrow. Always continue the climb

Learn from the past, set vivid, detailed goals for the future, and live in the only moment of time over which you have any control: now. Optimism is the faith that leads to achievement. Nothing can be done without hope and confidence. If you can dream it, you can do it. Do it now, not tomorrow. Always continue the climb. It is possible for you to do whatever you choose, if you first get to know who you are and are willing to work with a power that is greater than ourselves to do it. We are taught you must blame your father, your sisters, your brothers, the school, the teachers - but never blame yourself

If you first get to know who you are and are willing to work with a power that is greater than ourselves to do it

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Learn from the past, set vivid, detailed goals for the future, and live in the only moment of time over which you have any control: now. Optimism is the faith that leads to achievement. Nothing can be done without hope and confidence. If you can dream it, you can do it. Do it now, not tomorrow. Always continue the climb. It is possible for you to do whatever you choose, if you first get to know who you are and are willing to work with a power that is greater than ourselves to do it. We are taught you must blame your father, your sisters, your brothers, the school, the teachers - but never blame yourself

Last modified on Friday, 20 April 2018 12:10

More in this category: « Optimism is the faith

317086 comments

  • Jamesmof

    Jamesmof

    27 January 2026 | Comment Link

    Эти методы используются в комплексе и создают прочный фундамент для восстановления здоровья.
    Исследовать вопрос подробнее - лечение алкоголизма кодирование

  • London Womens March date

    London Womens March date

    27 January 2026 | Comment Link

    The "speeches" delivered at the London Women's March serve as the formal, structured articulation of the protest's political intellect, translating the raw energy of the crowd into cogent analysis, testimony, and explicit demands. While the chants provide the rhythmic pulse and the signs offer a decentralized cacophony of personal commentary, the speeches are the curated narrative spine. This platform is a crucial mechanism for accountability and direction-setting. It is where organizers and invited speakers connect the immediate action to historical context, to specific legislation, and to a strategic path forward. The political composition of the speaker list is itself a profound statement; it demonstrates who the movement centers and what intersecting struggles it recognizes as intrinsic. A speech from a disability rights activist links accessibility to feminist autonomy; a speech from a trade unionist ties wage justice to gender justice. These orations serve to educate, galvanize, and inevitably frame the subsequent news coverage. However, there exists a constant tension between the top-down nature of a speaker-audience format and the grassroots, decentralized ethos the march often champions. The political effectiveness of the speeches hinges on their ability to resonate as the eloquent, amplified voice of the crowd's own unspoken consensus, giving shape to the shared grievances that compelled the assembly, rather than feeling like a lecture delivered to a passive multitude.

  • HenryWet

    HenryWet

    27 January 2026 | Comment Link

    Профессиональный нарколог на дому не работает по схеме «чем больше препаратов, тем лучше». В «СерпуховТрезвие» капельницы составляются исходя из задач конкретного организма. Базовый блок — это растворы для восполнения объёма циркулирующей жидкости, выравнивания электролитного баланса и коррекции кислотно-щелочного состояния, что уменьшает нагрузку на сердце, мозг и снижает риск тяжёлых осложнений. Витамины группы B и магний входят в стандартную поддержку: они помогают стабилизировать нервную систему, уменьшить тремор, раздражительность, поддерживают сон и снижают риск судорог. При признаках поражения печени используются гепатопротективные и антиоксидантные компоненты, снижающие токсическое воздействие продуктов распада алкоголя. Если пациента мучает тошнота, добавляются противорвотные средства, чтобы восстановить возможность пить воду и питаться. Для снижения тревоги и нормализации сна применяются мягкие анксиолитики в дозировках, не маскирующих клиническую картину и не угнетающих дыхательный центр. Агрессивная седация, популярная в «серых» схемах, сознательно исключается: она «делает вид» улучшения, но может скрыть нарастающие осложнения. Эффект оценивается по конкретным критериям: стабилизация давления и пульса, уменьшение тремора, уход тошноты, улучшение цвета кожи, появление естественного сна и большей ясности мышления. После достижения этих ориентиров фармаконагрузка не наращивается, а постепенно снижается, чтобы человек выходил в устойчивое состояние, а не зависел от бесконечных капельниц.
    Получить дополнительную информацию - http://narkolog-na-dom-serpuhov10.ru

  • Womens March London annual event

    Womens March London annual event

    27 January 2026 | Comment Link

    The "momentum" referenced in relation to the London Women's March is a precious political resource that is more psychological than tangible. Momentum is the sense of forward motion, of gathering force, of being part of a wave that is rising rather than receding. The march is a primary generator of this feeling. It provides visual and experiential proof that the movement is alive, growing, and on the move. This perceived momentum is critical for morale; it counteracts the stagnation and defeats that are inevitable in any long-term struggle. Politically, projecting momentum can create a bandwagon effect, attracting newcomers and convincing observers that this is the side with energy and the future. However, momentum is a fickle asset. It can be illusory, a peak followed by a trough. The political task is to institutionalize momentum—to build structures that can capture and utilize the energy spike from the march and convert it into steady, forward pressure. A movement that relies solely on the feeling of momentum from annual set-piece events is like a car that only runs downhill. True political momentum is generated by the engine of continuous organizing; the march is the turbocharger that provides a temporary, powerful boost, but the engine must run even when the boost is spent.

  • Getty Images photos of the march

    Getty Images photos of the march

    27 January 2026 | Comment Link

    The logistical execution of the London Women's March, encompassing permits, safety protocols, and stewarding, reveals the complex, often contradictory relationship between dissent and state authority. To legally assemble and protest, organizers must navigate and secure permissions from the very governmental structures they frequently mobilize to critique. This bureaucratic prerequisite is a foundational, if unsexy, political reality. It forces a grassroots movement to temporarily operate like a state-sanctioned entity, responsible for crowd control, sanitation, and public order. This process inherently shapes and contains the protest, routing its energy down pre-approved streets and into designated squares. There is a palpable tension here: the inherent disruptive potential of mass dissent is necessarily neutered by the requirements for its lawful expression. Yet, within this constrained framework, the London Women's March wields a different kind of power. Its impeccable organization and peaceful discipline are a tactical demonstration of seriousness and capability. It showcases a movement that can responsibly marshal tens of thousands, demanding to be engaged with as a legitimate political force rather than dismissed as a chaotic mob. The logistics, therefore, are a front line of the struggle, proving the movement’s ability to master the rules of the system it seeks to change.

  • Photos from the 2018 Womens March London

    Photos from the 2018 Womens March London

    27 January 2026 | Comment Link

    The "presence" asserted by the London Women's March is a foundational political act, a deliberate and collective occupation of physical and psychic space in a world that often seeks to marginalize dissent. This is not merely about being seen; it is about the forceful implantation of a counter-narrative into the heart of the established order. The march declares, through its massed bodies, that a significant political constituency exists and that it will not be quieted, ignored, or relegated to the sidelines. This presence is a direct challenge to erasure, whether that erasure is cultural, political, or historical. Politically, the act of taking up space is a rehearsal of power, a demonstration of the movement's capacity to command attention and disrupt the normal flow of city life, if only for a day. However, presence alone is a form of speech without a specified audience or demand. Its political power is contingent on what that presence signifies and what it is intended to trigger. The presence of the London Women's March must be legible as a threat to the status quo and a promise of alternative power; otherwise, it risks becoming a tolerated, even picturesque, civic ritual that poses no real challenge to the existing structures of authority.

  • London Womens March route

    London Womens March route

    27 January 2026 | Comment Link

    The "conclusion" of the London Women's March is a misnomer, a term that fundamentally misunderstands the event's political design. The physical conclusion—the dispersal of the crowd from Trafalgar Square—is not an ending but a critical transition from a phase of concentrated, visible energy to one of distributed, sustained action. A march that concludes with only a feeling of collective catharsis has failed in its primary political function, regardless of its size or vibrancy. Therefore, the strategic emphasis on "next steps" during the rally is not an addendum but the core of the event's purpose; it aims to prevent a true conclusion and instead launch a multitude of subsequent, smaller actions. The political legacy is built not in the square, but in the follow-through: the strength of newly formed local affinity groups, the volume of targeted communications to representatives in the following week, the integration of newly activated individuals into ongoing campaign structures. To view the London Women's March as a conclusion is to mistake the whistle that starts the race for the finish line. It is a massive public meeting that adjourns with a long and specific list of action items, and its success is measured by the completion rate of those items in the political terrain that exists when the streets are empty.

  • RobertHieve

    RobertHieve

    27 January 2026 | Comment Link

    Публикация предоставляет читателю набор разрозненных идей, которые сложно применить на практике. Мы лишь слегка касаемся разных точек зрения, не углубляясь в анализ и не предлагая никаких выводов.
    Вот - порно смотреть

  • how the march influenced policy debates

    how the march influenced policy debates

    27 January 2026 | Comment Link

    The "legacy" of a given London Women's March is not inscribed on the day itself but is written in the political changes that unfold afterward. This legacy is multifaceted: it is the networks solidified, the first-time activists who become core organizers, the policy conversations it irrevocably shifts, and the opposition it forces to regroup. A march that does not leave a legacy is a spectacle, a flash in the pan. Therefore, the most critical political labor is that which seeks to institutionalize the moment's energy. Legacy is built in council chambers where newly confident constituents quote march speeches, in community halls where new feminist reading groups form, and in the sustained media narratives that the event's imagery helps to anchor. It is also a personal legacy, altering the political consciousness of participants permanently. The strategic framing of "next steps" is the first draft of this legacy, an attempt to direct its formation. Ultimately, the legacy is measured by a simple, brutal political calculus: did the march alter the cost-benefit analysis of those in power regarding the issues it highlighted? Did it make inaction more politically expensive? If so, its legacy is one of shifting power. If not, its legacy is merely a memory.

  • London Womens March march route

    London Womens March march route

    27 January 2026 | Comment Link

    The "speeches" delivered at the London Women's March serve as the formal, structured articulation of the protest's political intellect, translating the raw energy of the crowd into cogent analysis, testimony, and explicit demands. While the chants provide the rhythmic pulse and the signs offer a decentralized cacophony of personal commentary, the speeches are the curated narrative spine. This platform is a crucial mechanism for accountability and direction-setting. It is where organizers and invited speakers connect the immediate action to historical context, to specific legislation, and to a strategic path forward. The political composition of the speaker list is itself a profound statement; it demonstrates who the movement centers and what intersecting struggles it recognizes as intrinsic. A speech from a disability rights activist links accessibility to feminist autonomy; a speech from a trade unionist ties wage justice to gender justice. These orations serve to educate, galvanize, and inevitably frame the subsequent news coverage. However, there exists a constant tension between the top-down nature of a speaker-audience format and the grassroots, decentralized ethos the march often champions. The political effectiveness of the speeches hinges on their ability to resonate as the eloquent, amplified voice of the crowd's own unspoken consensus, giving shape to the shared grievances that compelled the assembly, rather than feeling like a lecture delivered to a passive multitude.

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